The blessing of faith’s law

Psalm 119 is my favorite Psalm. This Psalm is intimately connected to the beginning of my relationship with God and Jesus Christ. This Psalm is full of precious gems of great value to life in both the present and the eternal future. Our marketing saturated culture should find this Psalm interesting. That is because it begins by extolling those benefits of the product being extolled. For teachers of grammar, this Psalms exemplifies methods of learning still effective today. It gives each letter of the Hebrew alphabet a lesson of moral and social value certain to impact the lives of those choose to live those lessons.

In this post, my observation will be limited to the first alphabet … sales pitch … and life lesson:

1How blessed are those whose way is blameless,
  Who walk in the law of the Lord.
2How blessed are those who observe His testimonies,
  Who seek Him with all of their heart.
3They also do no unrighteousness;
  They walk in His ways.
4You have ordained Your precepts,
  That we should obey them diligently.
5Oh that my ways may be established
  To keep Your statutes!
6Then I shall not be ashamed
  When I look upon Your commandments,
7I shall give thanks to You with uprightness of heart,
  When I learn Your righteous judgments.
8I shall keep Your statutes;
  Do not forsake me utterly!

If David the Shepherd-King of Bethlehem wrote this Psalm, the last verse makes a lot of sense. His life story was one of being alone, betrayed, and forsaken, but not by God. As a boy, he was often alone in the fields with the family sheep. He learned to conquer his fear though his faith in God. He developed great courage and fighting skills through his trust in God. God revealed His powers as David learned to practice the law by faith. The same was true later in life when King Saul betrayed David’s loyalty with jealous attempts on his life, and when his son Absalom did the same.

Whether David is its author or not, the above verses explicates different angles the benefits of a vital relationship with God. Poetic parallelism is the structural form of the first two verses, which means they present very similar concepts. The blameless are those who observe the testimonies of God. They are blameless because they do no unrighteousness. They do no unrighteousness because they obey all of the God’s word–commandments, precepts, statutes. Thus they live a life exemplifying law of the Lord, which also means to live God’s way.

This is what the author wants more than anything.

The key to understanding the above verses is in the phrase: “who seek Him with all of their heart.” The greatest benefit of all that is implied in these verses is being able to know God. If a genuine relationship is not the end result of whole-hearted seeking, then the rest is meaningless. In a society governed by laws defined as originating from God, obeying them would beneficial to one’s freedom and health. However, God would be merely a synonym for the state, which the reality of secular states. Secular states like Russia and China did exactly that they made the state the god of all people. The politics of evolution seeks to erect a similar society.
To those who seek God with all of their heart, the Bible is a means of making history concrete reality in the present. It is the physical soul’s connection to the divine King who is spirit. Another related benefit is through the same process through which humans begin to learn about themselves, their whole nature, their disconnected purpose, and the empirical support of their eternal future. For such, the shame and baseness of past alienation and moral destitution fades out of existence.

That is why the Bible is a dangerous book in a secular society whose governing authorities have vaunted themselves to the position of everyman’s god. It is a vital threat because while looking into the word of God its creator looks back and speaks into the soul and spirit. The Supreme Judge calls the reader to justice while pointing to His provision of forgiveness and a new start. The desired end is a life blessed and blameless before gaze of God.

The first century writer, John, called Jesus the Word of God (Jo. 1:1-18). This perspective originated in two different experiences. The first was John’s relationship with Jesus. He witnessed Jesus life, his teaching, his works, his death, and his resurrection. (Jo. 18:24-25) More important perhaps was his continued relationship with Jesus as Lord after he ascended to the heavenly throne of God. (1 Jo. 1:1-10; 5:1-5) Jesus is the embodiment of God’s word because he witnessed its literal fulfillment. Moreover, John was given additional treasures when God gave him a cinematic overview of the world’s future. As recorded in Revelation, Jesus is called the word of God coming to destroy the enemies of God. (Rev. 19:11-16)

The significance of Jesus as word of God is this: He is the means to the blessing of a blameless life. God was in him reconciling the world to Himself. (2 Co. 5:19) God thus raised up for us all the way, the truth, and the life to follow into the blessing of blameless living with God. (Jo. 14:6) The law of faith in Jesus is the way. (Ro. 3:21-31)

By Daniel Downs

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