By Raymond Ibrahim
Unlike those nations, such as Saudi Arabia, that have eliminated Christianity altogether, Muslim countries with significant Christian minorities saw much persecution during the month of May: in Egypt, Christians were openly discriminated against in law courts, even as some accused the nation’s new president of declaring that he will “achieve the Islamic conquest of Egypt for the second time, and make all Christians convert to Islam”; in Indonesia, Muslims threw bags of urine on Christians during worship; in Kashmir and Zanzibar, churches were set aflame; and in Mali Christianity “faces being eradicated.”
Elsewhere in sub-Saharan Africa—in Nigeria, Somalia, Kenya, Sudan, the Ivory Coast—wherever Islam and Christianity meet, Christians are being killed, slaughtered, beheaded and even crucified.
Categorized by theme, May’s assemblage of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed in alphabetical order by country, not severity. Note: Because Pakistan had the lion’s share of persecuted Christians last month, it has its own section below, covering the entire gamut of persecution—from apostasy and blasphemy to rape and forced conversions.
Indonesia saw several church-related attacks:
A mob of 600 Muslims threw bags of urine, stones, and rotten eggs at the congregation of a Protestant church at the start of Ascension Day service, while shouting profanity and threatening to kill the pastor. No arrests were made. The church had applied for a permit to construct its house of worship five years ago. Pressured by local Muslims, the local administration ordered the church to shut down in December 2009, though the Supreme Court recently overruled its decision, saying the church is eligible for a permit. Regardless, local Muslims and officials demand that the church shut down.
Following protests “by hard-line groups including the Islamic Defenders Front,” nearly 20 Christian houses of worship were sealed off by authorities on the pretext of “not having permits.” Authorities added that only one church may be built in the district in question to accommodate the region’s 20,000 Christians.
The Muslim mayor who illegally sealed the beleaguered GKI Yasmin church, forcing congregants to worship in the streets, has agreed to reopen it—but only if a mosque is built next door, to ensure the church stay in line. As well as opposition from the mayor, “the church has faced hostility from local Muslims, who have rallied against them, blocked them from accessing the street where the church is situated and disrupted their outdoor services. It is unlikely that they will suddenly embrace the Christians.”
France: Prior to celebrating mass, “four youths, aged 14 to 18, broke into the Church of St. Joseph, before launching handfuls of pebbles at 150 faithful present at the service.” They were chased out, though “the parishioners, many of whom are elderly, were greatly shocked by the disrespectful act of the youths of North African origin.”
Kashmir: A Catholic church made entirely of wood was partially destroyed after unknown assailants set it on fire. “What happened is not an isolated case,” said the president of the Global Council of Indian Christians, and follows the “persecution” of a pastor who baptized Muslims. “With these gestures, the Muslim community is trying to intimidate the Christian minority.”
Kuwait: Two months after the Saudi Grand Mufti, in response to a question on whether churches may exist in Kuwait, decreed that all regional churches must be destroyed, villa-churches serving Western foreigners are being targeted. One congregation was evicted without explanation “from a private villa used for worship gatherings for the past seven years”; another villa-church was ordered to “pay an exorbitant fine each month to use a facility it had been renting… Church leaders reportedly decided not to argue and moved out.”
Zanzibar: Hundreds of Muslims set two churches on fire and clashed with police during protests against the arrest of senior members of an Islamist movement known as the Association for Islamic Mobilization and Propagation. Afterwards, the group issued a statement denying any involvement of wrong doing. Continue reading