Tag Archives: Jesus Christ

Wonder of Christmas Transcends War and Worry

By Gary Palmer

Christmas holds different meanings for different people. For most of us, when you get past the stress of shopping and decorating, there is a sense of peace and joy and just plain childlike wonder at Christmas that transcends everything else. And nothing elicits those feelings quite so well as hearing Christmas hymns.

In fact, at least for a short while, a Christmas hymn stopped a war 95 years ago and restored a sense of humanity and common decency to the combatants on both sides. Known as the Christmas Truce of 1914, on Christmas Eve the stillness of a cold moonlit night was broken by the voices of German soldiers singing “Stille Nacht, Heilige Nacht” from their trenches.

Across No Man’s Land, the British rewarded their German enemies’ rendition of “Silent Night” with enthusiastic applause and cheers, which the German carolers acknowledged with equally enthusiastic bows. The British then reciprocated by singing their own hymns.

Graham Williams of the London Rifle Brigade recalled, “They finished their carol and we thought that we ought to retaliate in some way, so we sang ‘The First Noel,’ and when we finished that they all began clapping; and they struck up another favorite of theirs, ‘O Tannenbaum’. And so it went on. First the Germans would sing one of their carols and then we would sing one of ours, until when we started up ‘O Come All Ye Faithful’ the Germans immediately joined in singing the same hymn to the Latin words ‘Adeste Fideles’. And I thought, well, this was really a most extraordinary thing – two nations both singing the same carol in the middle of a war.”

At one point in the line, a German soldier played Handel’s “Largo” on a violin. The simple words and music of Christmas hymns, although sung in foreign tongues, transformed enemies into brothers. British soldiers realized that the men across the battlefield were not the barbaric Huns depicted in British newspapers. The hymns had the same effect on the Germans. One German soldier reported hearing “… a Frenchman singing a Christmas carol with a marvelous tenor voice. Everyone lay still in the quiet of the night …. We all kept our guard, only our thoughts flew home to our wives and children.”

Along parts of the line, British soldiers snapped to alert thinking an attack was imminent when they saw unusual lights beginning to appear at portions of the German lines. To their delight, the Germans were placing Christmas trees adorned with candles on their parapets. “English soldiers, English soldiers,” shouted the German troops, “Happy Christmas! Where are your Christmas trees?” Amazingly, German soldiers left their trenches and approached the British trenches bearing gifts which the British heartily accepted, offering gifts of their own in exchange.

The unofficial truce also gave the combatants an opportunity to bury the bodies of dead comrades who lay in the mud of No Man’s Land. At one funeral, soldiers from both sides gathered to honor the fallen by reading the 23rd Psalm, once in English and once in German, followed by reciting the Lord’s Prayer.

Those soldiers realized that none of them had any real enmity toward one another. In fact, some exchanged names and addresses and became life-long friends after the war. They were fighting each other because their government authorities ordered it so and they had to obey. As they laid their comrades to rest, heads bared in tribute, soldiers from both sides confessed to each other that they had no desire to fire another shot.

On Christmas morning, worship services were held above both lines of trenches. British and German chaplains intermingled to lead mixed congregations in prayer and the singing of hymns. Robert de Wilde, a Belgian artillery captain, joined an improvised mass held in a barn. “The soldiers were singing,” he remembered. “They were singing: ‘Minuit Chretiens’, ‘Adeste Fideles’, ‘Les anges de nos campagnes’, all the songs we used to sing when we were little.”

Just like the Christmas hymns the soldiers sang to each other, the songs we hear in our churches, our homes and on the radio should remind us of what Christmas is really about. It is about celebrating the birth of the Prince of Peace, the coming of the One who can transcend the madness and mayhem of war as well as the fear and worry over a bad economy.

It is not the power of Christmas hymns that does this, it is the love God expressed through the gift of His Son Jesus Christ that can affect hearts, even the hearts of war-hardened enemies who on a cold Christmas Eve 95 years ago crossed their lines to wish each other a Happy Christmas.

Gary Palmer is president of the Alabama Policy Institute, a non-partisan, non-profit research and education organization dedicated to the preservation of free markets, limited government and strong families, which are indispensable to a prosperous society.

Dr. King’s Christmas Sermon

By Fr. Frank Pavone

On Christmas of 1967, Martin Luther King Jr. preached the following words: “The next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God…Man…is more than…whirling electrons or a wisp of smoke … Man is a child of God, made in His image, and therefore must be respected as such…And when we truly believe in the sacredness of human personality, we won’t exploit people, we won’t trample over people with the iron feet of oppression, we won’t kill anybody.”

Christmas is a marvelous celebration. I love the festivity and decorations, the music and the meals. Christmas celebrates the greatest gift that we receive, Jesus Christ, and should therefore be a season of great festivity.

But in receiving such a tremendous gift, we receive a correspondingly great obligation, namely, the duty to welcome. Christ comes, but he does not come alone. He brings his love, but in doing so, he brings us the burden of loving all whom he loves. Yet his yoke is easy, his burden light, for he gives us also the power to love all whom he loves.

Christmas, therefore, takes away the option of excluding people from our love. God has a face now, and in that face we understand the dignity of all who share human nature, including our brothers and sisters in the womb.

We also understand that all who share that human nature belong to the One who takes that nature upon himself at Christmas. This Feast makes it clear that no human being can own another, or oppress another. Now, one of our brothers in the human family is God. To claim to be able to own or oppress anyone who shares a human nature is, therefore, to claim to be able to own and oppress God himself.

Vatican II taught, “By his incarnation the Son of God has united himself in some fashion with every human being” (GS, 22). Hence The Gospel of Life states, “It is precisely in the “flesh” of every person that Christ continues to reveal himself and to enter into fellowship with us, so that rejection of human life, in whatever form that rejection takes, is really a rejection of Christ” (EV #104) and again, life, especially human life, belongs only to God: for this reason whoever attacks human life, in some way attacks God himself (EV #9).

Fr. Frank Pavone is the national director of Priests for Life.

Why Christians Should Be Politically Involved

Many followers of Jesus Christ believe political involvement violates the commission of Jesus. Liberals criticize strong conservative Christians for not sticking to the spiritual work of redeeming lost souls. They suggest that by staying out of politics right-wing Christians will better their nation. Instead, Christians should work to transform government and culture by reforming individual hearts and minds.

During this season of left-wing dominance over American politics, liberal Christians want America to believe that their views represent the best of both heaven and earth or rather the best of both the spiritual and the secular. The problem with liberals is their rejection of the underlying tenets of the gospel.

The gospel of Jesus Christ is supposed to result in a more godly view and subsequent lifestyle. By replacing the rule of God’s law with the rule of pseudo-religious secularism, liberals also reject the power of God over all aspects of life. This is the opposite goal pursued by America’s Puritan founders.

But, what is the gospel? It is often summarized as the good news about God’s offer of forgiveness for past sins based on the substitutionary death, burial, and resurrection of the Jew Jesus. His death is the divine means to the complete satisfaction of God justice. Moral crimes against the natural law of the Creator must be punished. The punishment stated in Genesis chapters 2 and 3 set the standard of punish for all sin. The prophet Ezekiel reiterated this when he said, “the soul that sins shall die.” Jesus’ apostle, Paul, expanded on this aspect of God’s law and justice in his letters to the Christians in both Rome and Galatia. As the story of Adam and Eve demonstrates, separation of right relationships, including the natural relationship with God, spouses, and alienation from others, is the essence of death.

If one thinks about it, liberals have been its champions promoting every form of death and its misery imaginable in American society and around the world for decades.

By the pain of death and by his descent into hell for the sins of others, Jesus temporarily suffered the permanent punishment for all our moral crimes against God’s law. By resurrection and ascent to throne of God, Jesus precedes those who accept God’s gracious offer as the federal head or representative. His ascent to God’s throne is also his reward because he was given the authority and legal oversight of his redeeming work, which is why Jesus is Lord over the rule redemptive justice.

The commission given by the resurrected Jesus to his Church was to make disciples of all peoples. At the very least, this commission means Christian are to represent God’s purpose and will to all people. The message of redemption and grace presented by the gospel of Jesus is that justice has been fully satisfied for one purpose only: that individuals and nations may choose eternal life under God’s rule of law.

Yes, it does mean a kind of theocracy; one based on the natural and moral laws of God. A study of the Puritan colonies and early history of state laws gives us an idea of what that would be like.

It also means laws sanctioning the restriction and punishment of immoral and unjust behaviors. In the American colonies, the enactment of such societal laws required citizens educated in the discipline of self-government. As often stated in early American literature, liberty meant the freedom to do what is right. It was the opposite of doing your own thing no matter how right it might feel.

The rule of law is a political principle rooted in the biblical law as well as natural law. Human nature as created by God is the basis for both. Both are the result of human experience with God and other humans in society. Because the gospel represents the fulfillment of the requirements of divine justice, the commission of Christians is to serve the God as ambassadors of His kingly rule. Only kings rule by law over their kingdom of citizens. Citizens are people invited by kings to enjoy the benefits of and the obligations to the King. Those who do so are citizens of good standing and those who don’t are rebels and enemies.

It should be obvious that the Creator of the universe has an unalienable right to rule over all. This is a self-evident right. If humans can do what they will with their creations, the Creator of human nature even more. That is why Darwinian evolution and its resulting atheism (or secularism) has to dominate the view of public institutions. One of the primary means to that end is the fabrication of the wall of separation of church (religion) and state by the American judicial system and its members like the ACLU. This contemporary view, however, is antithetical to the majority decisions of both the U.S. Constitutional conventions and later Congresses. In other words, federal courts and its members continually violate that First Amendment as it was originally argued and defended by eighteenth and nineteenth century Congresses.

Christians cannot separate their “religion” from their social or political involvement. They can not because it is their life. Their lives are politically ordered under the rule of God and His law. Christians are political representatives by definition of their membership in the kingdom of God under the Lordship of Jesus. Christians have no other choice other than to be politically involved. Their involvement must present the purpose and interests of God and Christ rather than their own. That must be first on their list of their priorities followed by family, nation, and self-interests.

Christian are also citizens of the nations in which they were born or now live. Although loyalty to the kingdom of God does not conflict with their being good citizens in their respective nations. Yet, genuine Christians have pledged their lives to the Kingship of God, the Lordship of Jesus Christ, and to good citizenship in the divine kingdom. Allegiance to the United States or any other nation is secondary. Loyal citizenship to a secondary political entity is only a problem when a nation’s laws and policies contradicts the law and objectives of the kingdom of God. Just as Americans inherited freedom of religion, speech, press, and assembly from those who had fought the arbitrary rule of unjust monarchs for centuries, Americans also have inherited the weaponry by which those rights were won. God’s law was and still is the primary legitimating sword in the fight for liberty and justice.

In his Commentaries on the Laws of England published in 1765, British jurist Sir William Blackstone succinctly summarized the prevailing view of man-made law prior to the rise of secularists in both Britain and America. He wrote:

“No human laws are of any validity if contrary to [God’s Law].” (Vol. I, p. 41)

To reiterate, loyalty to God’s kingdom does not necessarily conflict with good citizenship in America or any other nation. Conflict arises when a nation’s law and practices violate the laws of God and conflict with His objectives.

It must be concluded that American Christians are obligated as citizens and representatives of God’s kingdom as well as members of the American body politic to decisive involvement in shaping political and all other aspects of life according to the divine plan. Anything else is treason.