Tag Archives: moral crime

Who Is God For?

Listening to another great sermon this morning, this question came to mind: who is God for? The pastor’s message was God is for you. A whole lot of issues would be resolved if you settled that in your thoughts. What I do not remember the pastor explaining is why God was for his listeners. That is the pastor did not state or explaining the premise of his argument. His assumptions were not expressed.

What were his assumptions?

The pastor’s premise informing his argument for God being FOR his listeners is comprised of at least the following assumptions:

God loves humanity.

Because the Creator does, he seeks to redeem humanity from the consequences of sin. Those consequences include alienation, sickness, impoverishment, corruption, violence, war, injustice, and the like.

Because sin is a moral crime against the laws of God in human nature, justice is demanded.

For God to forgive humanity’s crimes, means to satisfy divine justice fully must be enacted.

Because the consequence of sin is death, the penalty of death is required.

Good works and moral behavior cannot be the basis of satisfying justice. That is true for all systems of justice of all peoples as well as God’s.

Although the appeasement of divine judgment for sin through sacrificial death of animals has been a universal practice throughout most of human history, and although mammals and human share similar biological nature, animals are not culpable for intentional moral crimes.

Therefore, only the death of a human could possibly fully satisfy divine justice.

Because all humans commit sin, only a human who has never committed sin could be qualified to satisfy the divine demand of justice.

The only human claimed to have fulfilled these qualifications is Jesus of Nazareth. His death has fully satisfied God system of justice thus enabling God to acquit human of their moral crimes and to empower to begin to live sinless lives.

Because the sinless Jew and only-begotten son of God, Jesus, has fulfilled the demands of God’s justice fully, God unmerited love can be forever expressed to those who submit to God by faith with Jesus. This is also called mercy and grace.

Therefore, God is unwavering for and never against those who live under the rule of God’s redemptive justice. All of God’s promises are forever yes. Because temporary lapses in sin cause temporary hindrances to the realization of promises, the hindrance is internal not external. God’s “yes” has not changed because Jesus has already suffered the penalty for all moral crimes and thus completely and forever satisfied all demands of divine justice.

The one contingency to the above is this: Faithfulness to God. That is the underlying problem throughout all of human history. It is why moral reformations resulting in the major religions of the world have occurred. It is why moral reformation will continue to occur, which often called revivals. However, unlike in the past, such reformations without the incorporation of Jesus’ accomplishments on humanity’s behalf as planned by God will not result in the desired future, which is the perpetuation of true justice and eternal life with God.

For those who already are faithful in their practice of righteousness as defined above, implementing the principles of Isaiah 58 can help with the internal resistance.

By Daniel Downs

Is Jesus the only way to God?

In the post titled “Jesus & Co,” I explained (albeit, inadequately) what Jesus meant by the following passage found in the 14th chapter of John’s gospel:

“If you guys really knew me you would have known my Father also. So look here guys. You now know Him, and have seen Him.” (v.7)

I interpreted that verse to mean Jesus’ appearance, his behavior, and his work perfectly revealed God’s presence, character, and will toward humanity. Jesus assured his followers they would do likewise. Jesus based his expectations on their abiding love of God, which would perpetually motivate them to live a kingdom lifestyle. This lifestyle is characterized by behavior exemplifying the commandments of God.

In this final post on John subject, I will attempt to explain what Jesus meant by the verse prior to the one above, which is:

“I am the way, and the truth, and the life; no one comes to the Father but through me.”

Jesus’ bold statement has been a point of contention between theologians generally and between other religious faiths in particular. Most interpret it to mean Jesus is the one and only way to an afterlife in heaven with God. As such, most seem to regard it as both exclusivist and arrogant. This position of the offended seems to originate with the idea that Christianity claims that only believers in the gospel of Jesus can know God, can be accepted by God, and thus have eternal life with God.

The Christian view affirms the exclusiveness of Jesus’ statement. They have been guilty of implying that only believers in Jesus could possibly have any relationship whatsoever with God, and consequently, non-believers can not know God. This can not be true because the founders of most of the major world religions were visited by God, and the founders obviously responded positively to God. However, this does not necessarily mean those founders or their followers were or are redeemed by God. I will deal with this more later. Based on the exclusive claim of Christ, Christianity rightly claims that only those who put their faith in Jesus Christ can be assured of a place in heaven hereafter.

The basis of this audacious claim of Jesus, his apostles, and Christianity is that good works cannot and does not negate the dessert of justice for crimes (sins) committed against the laws of God.

In previous posts, it was shown that the human form resembles God’s appearance. Beyond physical appearance, we also have the capacity to imitate the moral, intellectual and creative characteristics of God. God’s issue with humanity is not appearances but with behavior. It is the our tendency practice behaviors unlike God. It is human immorality that offends God. More specifically, it is our moral crimes against the laws that is the problem.

Just as our legal system of justice–an imperfect reflection of divine justice–does not forgive people for murder, rape, abuse, oppress, steal, lie under oath, and similar criminal behaviors, neither does God. Our courts are supposed to punish crimes. That is because the rest of society must be protected from the potential harm of same criminals. So it is with the justice of God.

God is neither tolerant nor forgiving towards moral crime. The punishment for moral crime is death. As the Hebrew prophet Ezekiel wrote, “The soul that sins shall die” (Eze. 18:4). Writing to believers in Rome, Jesus’ apostle reaffirmed this truth when he stated, “The wages of sin is death” (Rom. 6:23). From Adam to moderns, moral crimes results in separation of mutually beneficial and productive relationships. The ultimate alienation and divorce is our separation from our Creator and benefactor, God. Therefore, no one in any religion or in no religion can be acquitted of that sentence against their sins no matter how many good works they may practice. Because committing one sin is the same as violating all moral laws, any sin results in the same way–death.

Here is a clarifying example: Joe Smoozolli brutally murders John Gonn. It was a momentary act of rage brought on my John’s harassment. Joe moves out of state and changed his to Mark de Seet. Yes, Joe was ethnically French. All of this took place twenty years ago. Since then, Joe (aka Mark) has lived a exemplary life of good charitable citizenship and business success. However, Jane Austom and her husband Eddy runs into Joe while on vacation. They remember that the police believed Joe had killed John Gonn; so they call the police. Joe is arrested the next day. A month later, he stands trial for John’s murder. The evidence against Joe is overwhelming. No jury could possibly find him not guilty. Nevertheless, a number people believe Joe should be forgiven because of his good behavior, good deeds, charitable giving, and business success. Still, Joe is guilty of murdering John. The judge cannot forgive Joe, and the jury cannot be merciful towards him because of his exemplary life. All evidence proves beyond a reasonable doubt that Joe murdered John. The only possible verdict is guilty. Because the crime took place in Texas, the penalty is death.

Something very usual occurs during Joe’s sentencing. A business associate who also has a reputation for an exemplary life of kindness and charity and for good social works asks the court to allow himself to be executed instead of Joe. This man justifies his request on grounds that Joe has lived a humble and repentant live and because of his 4 children and wife need him. On the other hand, this man has no family needing his care and provision. His business will be sold to another. He is ready to face eternity because he is certain that he is in good standing with God. Joe, however, is not.

The only way God will accept Joe’s repentance; the only reason Joe will make it to heaven is if Joe finds out how his business associate stands accepted before God.

The answer is the sinless man Jesus was punish for the moral crimes committed by Joe, and Joe represents every human that has lived or will ever live. Because neither good works nor the death of animals in place of guilty humans are sufficient to fully satisfy divine justice, only a sinless man willing to suffer the penalty for the moral crimes of others could possibly do so. Jesus is the only person to have accomplish it. That is the claim of Jesus above: “I am the way, the truth, and the life; no one comes to the Father but through me.”

By Daniel Downs

Harp Huggers Hug Their Last On Cloud Nine

Many people still believe heaven will be like an eternal yoga on cloud nine. That is for those who find peace and relaxation through meditation. Western tradition pictures heaven as reclining on a white fluffy cloud enjoying eternal serenity while hugging a golden harp. While hugging one’s golden harp, people believe that by strumming a lively golden strings to the divine rhythm of heaven they will experience greater joy. All of this bliss is magnified by the soothing radiance of heavenly light.

Yes, it is a boring vision of man as an island–a western view of autonomous man in heaven. Autonomous man is left alone in peace by everyone, even God, to enjoy eternal life without government interference. It is an egalitarian vision because everyone that is worthy of heaven gets to enjoy their own rest and relaxation to the same everlasting degree as every other person on their own cloudy oasis. What could be more fair that that?

I have bad news for all those harp huggers. It ain’t so. Sorry to have to burst another bubble–the current economic one is depressing enough; but turning a blind eye to a false vision would be a great disservice. Exposing the false hopes, false dreams, or blinding darkness–however bright with hope may seem–is supposed to be the duty of writers.

The puffy idea that people who do more good than harm are worthy of own their own cloud doesn’t hold water. The whole concept is merely evaporated hope based on a false premise of justice and fairness. As the gospels teach us, do-gooders are no more worthy of heaven than the scum of the earth. Why? One sin is counted as a bad as all sins. Because we all have or will sin, the stain on our do-goodism can not be removed–no even with White Cloud. The only detergent capable of removing that stain, the shame, or the statutory claim against our moral wrongs is the sinless blood of a lamb or rather of the sinless son of God, Jesus of Nazareth.

That’s the gist of the gospel preached by Pastor Jon.

Can preachers like Jon and their gospel be wrong? It is claimed that they are. It is claimed that there are many ways to heaven whatever it really is. It is claimed that the exclusiveness of the gospels is dead wrong, but is it?

If humans are made in the image of God (Gen 1:26), a collective of humans in society is likely to reflect divine justice as least a little. That being the case, do we humans merely forgive breakers of our great moral laws because we are all really nice guys whose love surpasses the need to protect others in society from breakers of those law? Actually, our system of justice forgives no one for doing more good than the last crime committed that has gone unpunished. Of course, I must give credit to the many secularists who have worked very hard to change our inherent sense of justice, but it stubbornly persists as does the persistence of moral evils performed by once upon a time do-gooders. We human do take into account past good behavior or good citizenship in the process of punishing the guilty, which is usually expressed by leniency. Nevertheless, neither God nor we humans forgive do-good lawbreakers until after they have been duly punished–if then.

The problem is God’s only punishment for sin is death. The soul that sins it shall die, declared the priestly prophet Ezekiel. The wages of sin is death, said the Apostle Paul. Because it is, only death can fully satisfy the demand of divine justice. Thus, the only cloud of serenity humans earn by greater good works than bad is a dark cloud of pending judgment. That is except for the fact that God initiated and accepted the willing sacrifice of sinless living souls on behalf of us guilty humans. (Gen 3:21; 4:4; 8:20-21, etc.) Sacrificed animals, however, are not sufficient to satisfy divine justice fully for one important reason: they are not culpable for sin. Only human commit moral crimes against God’s laws. Only the sacrificial death of a willing and sinless human could possibly satisfy divine justice fully, and only God would be qualified to offer such a sacrifice. The gospel of Jesus, his apostles’ epistles, and the testimonies of those who constitute the Church claim that Jesus is that effectual sacrifice we all need,and the evidence is their moral and God-honoring lifestyle.

Thus, the Jesus-oriented lifestyle is the only one that can lead to heaven.

Jesus freaks are weird dudes because they have given up the Western and Eastern illusions of heaven as either a cloudy bliss of liberalism or an antinomian* free ride to heaven’s gate as the Hale-Bopp comet followers proved. Even if the Boppers made it to the gate, they were likely turned away because they had failed to get the right entry tickets. Jesus freaks, on the other hand, live for the day when they will live in a renewed heaven and earth where God evidently dwells among them. Heaven will be like the new beginning that came at the end of the movie Knowing–only better. For some it will be even better than being able to eat of the fruit of the tree of life again. It will be a techie heaven where humans will continue to invent new technologies, according Pastor Jon. I must note here that Pastor Jon used to work for the computer technology giant IBM. In this heaven, we humans will also continue to enjoy music, singing, worshipping God, exploring and learning, eating good food while discussing with friends and loved ones whatever comes to mind, and other things God created us to do. There will be a great new heath care reform plan too. HMOs, Medicare/Medicaid, doctors, drug companies, their lobbyists, and legislative supporters will no longer exist. In this heaven, no pain will be regarded as great gain. Broken bones due to sports injuries or other forms of play will a thing of the past, and so will wild animals eating or otherwise harming us humans. There will be no weight loss programs or the pain of failure. Who knows, a five-day a week job in which we do work totally unrelated to our training or goals may be no more as well.

Yet, the reality of heaven is hell. At the present, we live between heaven and hell. Some of us experience as much of hell as we ever will. Others, however, experience as much of heaven on earth as they ever will, said Pastor Jon. Destiny is a choice given by God. What one chooses is the only fate there is. Eternal life in heaven or hell is the final consequence of our earthly choices. This is a fact backed by the testimonies of many who have died and who came back to life to share with doctors, researches, and us ordinary folk what they experienced on the other side. You may have heard of Don Piper who has discussed his ninety minutes in heaven publicly and who has been written down in a book by the same title. It is worth reading, and so is choosing to follow Jesus to heaven.

Those who will not be there include the cowardly, unbelieving, abominable, murderers, immoral persons, sorcerers, isolators, and all liars. (Rev. 21:8) I wonder how many people in modern business, sales, education, media, politics, or mainstream religion will make it above the cloudy illusions of success, influence or wealth to heaven?

* Antinomian is the rejection of all moral law and human accountability for it. Those who hold this view are of the illusion that Christ as the end of the law for salvation means grace is the end of all accountability to moral law rather than the means to fulfilling it. As such, grace is the equivalent of lawlessness.

Paraphrased quotes of Senior Pastor Jon Young came from this my own less than perfect memory of his Sunday morning sermon at Dayton Avenue Baptist Church on August 9, 2009